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Simon Thassi
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Simon Thassi ( Šīməʿōn haTassī; died 135) was the second son of and the first prince of the Hasmonean dynasty. He reigned from 142 to 135.


Names
The name "Thassi" has a connotation of "the Wise", a title which can also mean "the Director", "the Guide", "the Man of Counsel", and "the Zealous".International Standard Bible Encyclopedia, Thassi, accessed 6 January 2021 This Simon is also sometimes distinguished as , , or (from ) .


History
Simon took a prominent part in the against the led by his brothers, and . The successes of the Jews rendered it expedient for the Seleucid leaders in Syria to show them special favour. Therefore, appointed Simon , or military commander, of the coastal region stretching from the Ladder of Tyre to Egypt. As strategos, Simon gained control of the cities of and , garrisoning them with Jewish troops, and built the fortress of .

After the capture of Jonathan by the Seleucid general , Simon was elected leader by the people, assembled at . He at once completed the fortification of the capital, and made secure. Josephus, Antiquities of the Jews, Bk. 13, Ch. 6, § 4.

At he blocked the advance of Tryphon, who was attempting to enter the country and seize the throne of Syria. Realizing he could gain nothing by force, Tryphon demanded a ransom for Jonathan and for the release of Jonathan's sons as hostages. Although Simon was aware that Tryphon would deceive him, both Josephus and 1 Maccabees state that he acceded to both demands so that the people might see that he had done everything possible for his brother. Jonathan was nevertheless treacherously assassinated, and the hostages were not returned. Simon thus became the sole leader of the people.

As an opponent of Diodotus Tryphon, Simon decided to side with the Seleucid king, Demetrius II, to whom he sent a deputation requesting freedom from taxation for the country. The fact that his request was granted implied recognition of the political independence of .

He became the first prince of the Hasmonean dynasty. He reigned from 142 to 135.

The Hasmonean dynasty was established by a resolution, adopted in 141 at a large assembly "of the priests and the people and of the elders of the land, to the effect that Simon should be their leader and high priest forever, until there should arise a faithful prophet". Recognition of the new dynasty by the was accorded by the Senate about 139, when the delegation representing Simon was in . Simon had made the Jewish people semi-independent of the Seleucid Empire.

In February 135,

(2025). 9780199254255, OUP Oxford.
Simon and his two sons Mattathias and Judah were assassinated at a banquet at Dok by his son-in-law Ptolemy, the Seleucid governor at . Simon's third son succeeded him as high priest and ruler of Judea but was unable to capture Ptolemy, initially because the latter held John's mother hostage, and subsequently because his army disbanded in observance of the custom at the time of resting every seventh year.


Legacy
Simon (and its Hebrew form, Simeon) would go on to become the most popular male name for some three centuries afterward in both the Hasmonean Kingdom and Roman Judaea. This was both to honor a Jewish hero who had attained independence for the Jewish state, as well as because "Simon" did not sound artificial or strange to Greek ears.Ilan, Tal (2002) Lexicon of Jewish Names in Late Antiquity: Palestine 330 BCE–200 CE (Texts & Studies in Ancient Judaism, 91), Coronet Books, pp. 56–57; Hachili, R. "Hebrew Names, Personal Names, Family Names and Nicknames of Jews in the Second Temple Period," in J. W. van Henten and A. Brenner, eds., Families and Family Relations as Represented in Early Judaism and Early Christianity (STAR 2; Leiden:Deo, 2000), pp. 113–115; apud
(2025). 9780802874313, Wm. B. Eerdmans Publishing. .
Quote (p. 71): 15.6% of men bore one of the two most popular male names, Simon and Joseph; (p. 72): for the and Acts... 18.2% of men bore one of the two most popular male names, Simon and Joseph.

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